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THE SISTERS BRONTE by MRS. OLIPHANT
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THE effect produced upon the general mind by the appearance of Charlotte Bronte in literature, and afterwards by the record
of her life when that was over, is one which it is nowadays somewhat difficult to understand. Had the age been deficient in
the art of fiction, or had it followed any long level of mediocrity in that art, we could have comprehended this more easily.
But Charlotte Bronte appeared in the full flush of a period more richly endowed than any other we know of in that special
branch of literature, so richly endowed, indeed, that the novel had taken quite fictitious importance, and the names of Dickens
and Thackeray ranked almost higher than those of any living writers except perhaps Tennyson, then young and on his promotion
too. Anthony Trollope and Charles Reade who, though in their day extremely popular, have never had justice from a public which
now seems almost to have forgotten them, formed a powerful second rank to these two great names. It is a great addition to
the value of the distinction gained by the new comer that it was acquired in an age so rich in the qualities of the imagination.
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But this only increases the wonder of a triumph which had no artificial means to heighten it, nothing but genius on the part
of a writer possessing little experience or knowledge of the world, and no sort of social training or adventitious aid. The
genius was indeed unmistakable, and possessed in a very high degree the power of expressing itself in the most vivid and actual
pictures of life. But the life of which it had command was seldom attractive, often narrow, local, and of a kind which meant
keen personal satire more than any broader view of human existence. A group of commonplace clergymen, intense against their
little parochial background as only the most real art of portraiture, intensified by individual scorn and dislike, could have
made them: the circle of limited interests, small emulations, keen little spites and rancours, filling the atmosphere of a
great boarding school, the Brussels Pensionnat des filles—these were the two spheres chiefly portrayed : but portrayed with an absolute untempered force which knew neither charity,
softness, nor even impartiality, but burned upon the paper and made everything round dim in the contrast. I imagine it was
this extraordinary naked force which was the great cause of a success, never perhaps like the numerical successes in literature
of the present day, when edition follows edition, and thousand thousand, of the books which are the favourites of the public:
but one which has lived and lasted through nearly half a century, and is even now potent enough to carry on a little literature
of its own, book after book following each other not so much to justify as to reproclaim and echo to all the winds the fame
originally won. No one else of the century, I think, has called forth this persevering and lasting homage. Not Dickens, though
perhaps more of him than of any one else has been dealt out at intervals to an admiring public; not Thackeray, of whom still
we know but little; not George Eliot, though her fame has more solid foundations than that of Miss Bronte. Scarcely Scott
has called forth more continual droppings of elucidation, explanation, remark. Yet the books upon which this tremendous reputation
is founded though vivid, original, and striking in the highest degree, are not great books. Their philosophy of life is that
of a schoolgirl, their knowledge of the world almost nil, their conclusions confused by the haste and passion of a mind self-centred
and working in the narrowest orbit. It is rather, as we have said, the most incisive and realistic art of portraiture than
any exercise of the nobler arts of fiction—imagination, combination, construction—or humorous survey of life or deep apprehension
of its problems—upon which this fame is built.
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The curious circumstance that Charlotte Bronte was, if the word may be so used, doubled by her sisters, the elder, Emily,
whose genius has been taken for granted, carrying the wilder elements of the common inspiration to extremity in the strange,
chaotic and weird romance of "Wuthering Heights," while Anne diluted such powers of social observation as were in the family
into two mildly disagreeable novels of a much commoner order, has no doubt also enhanced the central figure of the group to
an amazing degree. They placed her strength in relief by displaying its separate elements, and thus commending the higher
skill and larger spirit which took in both, understanding the moors and wild country and rude image of man better than the
one, and misunderstanding the common course of more subdued life less than the other. The three together are for ever inseparable;
they were homely, lowly, somewhat neglected in their lives, had few opportunities and few charms to the careless eye: yet
no group of women, undistinguished by rank, unendowed by beauty, and known to but a limited circle of friends as unimportant
as themselves have ever, I think, in the course of history—certainly never in this century—come to such universal recognition.
The effect is quite unique, unprecedented, and difficult to account for; but there cannot be the least doubt that it is a
matter of absolute fact which nobody can deny.
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These three daughters of a poor country clergyman came into the world early in the century, the dates of their births being
1816, 1818, 1820, in the barest of little parsonages in the midst of the moors—a wild but beautiful country, and a rough but
highly characteristic and keen-witted people. Yorkshire is the very heart of England; its native force, its keen practical
sense, its rough wit, and the unfailing importance in the nation of the largest of the shires has given it a strong individual
character and position almost like that of an independent province. But the Brontes, whose name is a softened and decorated
edition of a common Irish name, were not of that forcible race: and perhaps the strong strain after emotion, and revolt against
the monotonies of life, which were so conspicuous in them were more easily traceable to their Celtic origin than many other
developments attributed to that cause. They were motherless from an early age, children of a father who, after having been
depicted as a capricious tyrant, seems now to have found a fairer representation as a man with a high spirit and peculiar
temper, yet neither unkind to his family nor uninterested in their welfare. There was one son, once supposed to be the hero
and victim of a disagreeable romance, but apparent now as only a specimen, not alas, uncommon, of the ordinary ne'er-dowell
of a family, without force of character or self-control to keep his place with decency in the world.
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These children all scribbled from their infancy as soon as the power of inscribing words upon paper was acquired by them,
inventing imaginary countries and compiling visionary records of them as so many imaginative children do. The elder girl and
boy made one pair, the younger girls another, connected by the closest links of companionship. It was thought or hoped that
the son was the genius of the family, and at the earliest possible age he began to send his effusions to editors, and to seek
admission to magazines with the mingled arrogance and humility of a halffledged creature. But the world knows now that it
was not poor Branwell who was the genius of the family; and this injury done him in his cradle, and the evil report of him
that everybody gives throughout his life, awakens a certain pity in the mind for the unfortunate youth so unable to keep any
supremacy among the girls whom he must have considered his natural inferiors and vassals. We are told by Charlotte Bronte
herself that he never knew of the successes of his sisters, the fact of their successive publications being concealed from
him out of tenderness for his feelings ; but it is scarcely to be credited that when the parish knew the unfortunate brother
did not find out. The unhappy attempt of Mrs. Gaskell in writing the lives of the sisters to make this melancholy young man
accountable for the almost brutal element in Emily Bronte's conception of life, and the strange views of Charlotte as to what
men were capable of, has made him far too important in their history; where, indeed, he had no need to have appeared at all,
had the family pride consisted, as the pride of so many families does, in veiling rather than exhibiting the faults of its
members. So far as can be made out now, he had as little as possible to do with their development in any way.
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There was nothing unnatural or out of the common in the youthful life of the family except that strange gift of genius, which
though consistent with every genial quality of being, in such a nature as that of Scott, seems in other developments of character
to turn all the elements into chaos. Its effect upon the parson's three daughters was, indeed, not of a very wholesome kind.
It awakened in them an uneasy sense of superiority which gave double force to every one of the little hardships a girl in
a great school of a charitable kind, and a governess in a middle-class house, has to support: and made life harder instead
of sweeter to them in many ways, since it was full of the biting experience of conditions less favourable than those of many
persons round them whom they could not but feel inferior to themselves.
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The great school, which it was Charlotte Bronte's first act when she began her literary career to invest with an almost tragic
character of misery, privation, and wrong, was her first step from home. Yorkshire schools did not at that period enjoy a
very good reputation in the world, and Nicholas Nickleby was forming his acquaintance with the squalid cruelty of Dotheboys
Hall just about the same time when Charlotte Bronte's mind was being filled with the privations and discontents of Lowood.
In such a case there is generally some fire where there is so much smoke, and probably Lowood was under no very heavenly regime: but at the same time its drawbacks were sharply accentuated by that keen criticism which is suggested by the constant sense
of injured worth and consciousness of a superiority not acknowledged. The same feeling pursued her into the situations as
governess which she occupied one after another, and in which her indignation at being expected to feel affection for the children
put under her charge, forms a curious addition to the other grievances with which fate pursues her life. No doubt there are
many temptations in the life of a governess; the position of a silent observer in a household, looking on at all its mistakes,
and seeing the imperfection of its management with double force because of the effect they have on herself—especially if she
feels herself competent, had she but the power, to set things right—must always be a difficult one. It was not continued long
enough, however, to involve very much suffering; though no doubt it helped to mature the habit of sharp personal criticism
and war with the world.
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At the same time Charlotte Bronte made some very warm personal friendships, and wrote a great many letters to the school friends
who pleased her, in which a somewhat stilted tone and demure seriousness is occasionally invaded by the usual chatter of girlhood,
to the great improvement of the atmosphere if not of the mind. Ellen Nussey, Mary Taylor, women not manifestly intellectual
but sensible and independent without either exaggeration of sentiment or hint of tragic story, remained her close friends
as long as she lived, and her letters to them, though always a little demure, give us a gentler idea of her than anything
else she has written. Not that there is much charm either of style or subject in them: but there is no sort of bitterness
or sense of insufficient appreciation. Nothing can be more usual and commonplace, indeed, than this portion of her life. As
in so many cases, the artificial lights thrown upon it by theories formed afterwards, clear away when we examine its actual
records, and it is apparent that there was neither exceptional harshness of circumstance nor internal struggle in the existence
of the girl who, though more or less in arms against everybody outside—especially when holding a position superior to her
own, more especially still when exercising authority over her in any way—was yet quite an easy-minded, not unhappy, young
woman at home, with friends to whom she could pour out long pages of what is, on the whole, quite moderate and temperate criticism
of life, not without cheerful allusion to now and then a chance curate or other young person of the opposite sex, suspected
of "paying attention" to one or other of the little coterie. These allusions are not more lofty or dignified than are similar
notes of girls of less exalted pretensions, but there is not a touch in them of the keen pointed pen which afterwards put
up the Haworth curates in all their imperfections before the world.
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The other sisters at this time in the background, two figures always clinging together, looking almost like one, have no great
share in this softer part of Charlotte's life. They were, though so different in character, completely devoted to each other,
apparently forming no other friendships, each content with the one other partaker of her every thought. A little literature
seems to have been created between them, little chapters of recollection and commentary upon their life, sealed up and put
away for three years in each case, to be opened on Emily's or on Anne's birthday alternately, as a pathetic sign of their
close unity, though the little papers were in themselves simple in the extreme. Anne too became a governess with something
of the same experience as Charlotte, and uttering very hard judgments of unconscious people who were not the least unkind
to her. But Emily had no such trials. She remained at home perhaps because she was too uncompromising to be allowed to make
the experiment of putting up with other people, perhaps because one daughter at home was indispensable. The family seems to
have had kind and trusted old servants, so that the cares of housekeeping did not weigh heavily upon the daughter in charge,
and there is no evidence of exceptional hardness or roughness in their circumstances in any way.
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In 1842, Charlotte and Emily, aged respectively twenty-six and twenty-four, went to Brussels. Their design was "to acquire
a thorough familiarity with French," also some insight into other languages, with the view of setting up a school on their
own account. The means were supplied by the aunt, who had lived in their house and taken more or less care of them since their
mother's death. The two sisters were nearly a year in the Pensionnat Heger, now so perfectly known in every detail of its
existence to all who have read "Villette." They were recalled by the death of the kind aunt who had procured them this advantage,
and afterwards Charlotte, no one quite knows why, went back to Brussels for a second year, in which all her impressions were
probably strengthened and intensified. Certainly a more clear and lifelike picture, scathing in its cold yet fierce light,
was never made than that of the white tall Brussels house, its class rooms, its gardens, its hum of unamiable girls, its sharp
display of rancorous and shrill teachers, its one inimitable professor. It startles the reader to find—a fact which we had
forgotten—that M. Paul Emmanuel was M. Heger, the husband of Madame Heger and legitimate head of the house: and that this
daring and extraordinary girl did not hesitate to encounter gossip or slander by making him so completely the hero of her
romance. Slander in its commonplace form had nothing to do with such a fiery spirit as that of Charlotte Bronte: but it shows
her perfect independence of mind and scorn of comment that she should have done this. In the end of '43 she returned home,
and the episode was over. It was really the only episode of possible practical significance in her life until we come to the
records of her brief literary career and her marriage, both towards its end.
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The prospect of the school which the three sisters were to set up together was abandoned; there was no more talk of governessing.
We are not told if it was the small inheritance of the aunt—only, Mr. Clement Shorter informs us, £1500—which enabled the
sisters henceforward to remain at home without thought of further effort: but certainly this was what happened. And the lives
of the two younger were drawing so near the end that it is a comfort to think that they enjoyed this moment of comparative
grace together. Their life was extremely silent, secluded, and apart. There was the melancholy figure of Branwell to distract
the house with the spectacle of heavy idleness, drink, and disorder; but this can scarcely have been so great an affliction
as if he had been a more beloved brother. He was not, however, veiled by any tender attempt to cover his follies or wickedness,
but openly complained of to all their friends, which mitigates the affliction: and they seem to have kept very separate from
him, living in a world of their own.
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In 1846 a volume of poems by Currer, Ellis, and Acton Bell, was published at their own cost. It had not the faintest success;
they were informed by the publisher that two copies only had been sold, and the only satisfaction that remained to them was
to send a few copies to some of the owners of those great names which the enthusiastic young women had worshipped from afar
as stars in the firmament. These poems were republished after Charlotte Bronte had attained her first triumph, and people
had begun to cry out and wonder over "Wuthering Heights." The history of "Jane Eyre," on the other hand, is that of most works
which have been the beginning of a career. It fell into the hands of the right man, the "reader" of Messrs. Smith, Elder and
Co., Mr. Williams, a man of great intelligence and literary insight. The first story written by Charlotte Bronte, which was
called "The Professor," and was the original of "Villette," written at a time when her mind was very full of the emotions
raised by that singular portion of her life, had been rejected by a number of publishers, and was also rejected by Mr. Williams,
who found it at once too crude and too short for the risks of publication, three volumes at that period being your only possible
form for fiction. But he saw the power in it, and begged the author to try again at greater length. She did so; not on the
basis of the "Professor" as might have seemed natural— probably the materials were still too much at fever-heat in her mind
to be returned to at that moment—but by the story of "Jane Eyre," which at once placed Charlotte Bronte amid the most popular
and powerful writers of her time.
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I remember well the extraordinary thrill of interest which in the midst of all the Mrs. Gores, Mrs. Marshs, etc.—the latter
name is mentioned along with those of Thackeray and Dickens even by Mr. Williams—came upon the reader who, in the calm of
ignorance, took up the first volume of "Jane Eyre." The period of the heroine in white muslin, the immaculate creature who
was of sweetness and goodness all compact, had lasted in the common lines of fiction up to that time. Miss Austen indeed might
well have put an end to that abstract and empty fiction, yet it continued, as it always does continue more or less, the primitive
ideal. But "Jane Eyre" gave her, for the moment, the coup de grace. That the book should be the story of a governess was perhaps necessary to the circumstances of the writer : and the governess
was already a favourite figure in fiction. But generally she was of the beautiful, universally fascinating, all-enduring kind,
the amiable blameless creature whose secret merits were never so hidden but that they might be perceived by a keen sighted
hero. I am not sure, indeed, that anybody believed Miss Bronte when she said her heroine was plain. It is very clear from
the story that Jane was never unnoticed, never failed to please, except among the women, whom it is the instinctive art of
the novelist to rouse in arms against the central figure, thus demonstrating the jealousy, spite, and rancour native to their
minds in respect to the women who please men. No male cynic was ever stronger on that subject than this typical woman. She
cannot have believed it, I presume, since her closest friends were women, and she seems to have had perfect faith in their
kindness: but this is a matter of conventional belief which has nothing to do with individual experience. It is one of the
doctrines unassailable of the art of fiction; a thirty-ninth article in which every writer of novels is bound to believe.
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Miss Bronte did not know fine ladies, and therefore, in spite of herself and a mind the reverse of vulgar, she made the competitors
for Mr. Rochester's favour rather brutal and essentially vulgar persons, an error, curiously enough, which seems to have been
followed by George Eliot in the corresponding scenes in "Mr. Gilfil's Love Story," where Captain Wybrow's fiancee treats poor
Tiny very much as the beauty in Mr. Rochester's house treats Jane Eyre. Both were imaginary pictures, which perhaps more or
less excuses their untruthfulness in writers both so sincere and life-like in treating things they knew. It is amusing to
remember that Jane Eyre's ignorance of dress gave a clinching argument to Miss Rigby in the Quarterly to decide that the writer
was not and could not possibly be a woman. The much larger and more significant fact that no man (until in quite recent days
when there have been instances of such effeminate art) ever made a woman so entirely the subject and inspiration of his book,
the only interest in it, was entirely overlooked in what was, notwithstanding, the very shrewd and telling argument about
the dress.
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The chief thing, however, that distressed the candid and as yet unaccustomed reader in "Jane Eyre," and made him hope that
it might be a man who had written it, was the character of Rochester's confidences to the girl whom he loved—not the character
of Rochester, which was completely a woman's view, but that he should have talked to a girl so evidently innocent of his amours
and his mistresses. This, however, I think, though, as we should have thought, a subject so abhorrent to a young woman such
as Charlotte Bronte was, was also emphatically a woman's view. A man might have credited another man of Rochester's kind with
impulses practically more heinous and designs of the worst kind: but he would not have made him err in that way.
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In this was a point of honour which the woman did not understand. It marks a curious and subtle difference between the sexes.
The woman less enlightened in practical evil considers less the risks of actual vice; but her imagination is free in other
ways, and she innocently permits her hero to do and say things so completely against the code which is binding on gentlemen
whether vicious or otherwise that her want of perception becomes conspicuous. The fact that the writer of the review in the
Quarterly was herself a woman accounts for her mistake in supposing that the book was written if not by a man, by "a woman unsexed
;" "a woman who had forfeited the society of her sex." And afterwards, when Mrs. Gaskell made her disastrous statements about
Branwell Bronte and other associates of Charlotte's youth, it was with the hope of proving that the speech and manners of
the men to whom she had been accustomed were of a nature to justify her in any such misapprehension of the usual manners of
gentlemen. It was on the contrary, as I think, only the bold and unfettered imagination of a woman quite ignorant on all such
subjects which could have suggested this special error. The mind of such a woman, casting about for something to make her
wicked but delightful hero do by way of demonstrating his wickedness, yet preserving the fascination which she meant him to
retain, probably hit upon this as the very wickedest thing she could think of, yet still attractive: for is there not a thrill
of curiosity in searching out what such a strange being might think or say, which is of itself a strong sensation? Miss Bronte
was, I think, the first to give utterance to that curiosity of the woman in respect to the man, and fascination of interest
in him—not the ideal man, not Sir Kenneth, too reverent for anything but silent worship—which has since risen to such heights
of speculation, and imprints now a tone upon modern fiction at which probably she would have been horrified.
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There were numberless stories in those days of guilty love and betrayal, of how "lovely woman stoops to folly," and all the
varieties of that endless subject; but it was, except in the comic vein, or with grotesque treatment, the pursuit of the woman
by the man, the desire of the lover for the beloved which was the aim of fiction. A true lady of romance walked superior:
she accepted (or not) the devotion: she stooped from her white height to reward her adorer: but that she herself should condescend
to seek him (except under the circumstances of fashionable life, where everybody is in quest of a coronet), or call out for
him to heaven and earth when he tarried in his coming, was unknown to the situations of romantic art. When the second of Charlotte
Bronte's books appeared, there was accordingly quite a new sensation in store for the public. The young women in "Shirley"
were all wild for this lover who, though promised by all the laws of nature and romance, did not appear. They leaned out of
their windows, they stretched forth their hands, calling for him—appealing to heaven and earth. Why were they left to wear
out their bloom, to lose their freshness, to spend their days in sewing and dreaming, when he, it was certain, was about somewhere,
and by sheer perversity of fate could not find the way to them? Nothing was thought of the extra half-million of women in
those days; perhaps it had not begun to exist; but that "nobody was coming to marry us, nobody coming to woo" was apparent.
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Young ladies like Miss Charlotte Bronte and Miss Ellen Nussey her friend, would have died rather than give vent to such sentiments;
but when the one of them to whom that gift was given found that her pen had become a powerful instrument in her hand, the
current of the restrained feeling burst all boundaries, and she poured forth the cry which nobody had suspected before. It
had been a thing to be denied, to be indignantly contradicted as impossible, if ever a lovesick girl put herself forth to
the shame of her fellows and the laugh of the world. When such a phenomenon appeared, she was condemned as either bad or foolish
by every law: and the idea that she was capable of "running after" a man was the most dreadful accusation that could be brought
against a woman. Miss Bronte's heroines, however, did not precisely do this. Shirley and Caroline Helstone were not in love
so much as longing for love, clamouring for it, feeling it to be their right of which they were somehow defrauded. There is
a good deal to be said for such a view. If it is the most virtuous thing in the world for a man to desire to marry, to found
a family, to be the father of children, it should be no shameful thing for a woman to own the same desire. But it is somehow
against the instinct of primitive humanity, which has decided that the woman should be no more than responsive, maintaining
a reserve in respect to her feelings, subduing the expression, unless in the "once, and only once, and to One only" of the
poet.
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Charlotte Bronte was the first to overthrow this superstition. Personally I am disposed to stand for the superstition, and
dislike all transgression of it. But that was not the view of the most reticent and self-controlled of maidens, the little
governess, clad in all the strict proprieties of the period, the parson's daughter despising curates, and unacquainted with
other men. In her secret heart, she demanded of fate night and day why she, so full of life and capability, should be left
there to dry up and wither; and why Providence refused her the completion of her being. Her heart was not set on a special
love; still less was there anything fleshly or sensual in her imagination. It is a shame to use such words in speaking of
her, even though to cast them forth as wholly inapplicable. The woman's grievance—that she should be left there unwooed, unloved,
out of reach of the natural openings of life: without hope of motherhood: with the great instinct of her being unfulfilled—was
almost a philosophical, and entirely an abstract, grievance, felt by her for her kind: for every woman dropped out of sight
and unable to attain the manner of existence for which she was created. And I think it was the first time this cry had been
heard out of the mouth of a perfectly modest and pure-minded woman, nay, out of the mouth of any woman; for it had nothing
to do with the shriek of the Sapphos for love. It was more startling, more confusing to the general mind, than the wail of
the lovelorn. The gentle victim of "a disappointment," or even the soured and angered victim, was a thing quite understood
and familiar: but not the woman calling upon heaven and earth to witness that all the fates were conspiring against her to
cheat her of her natural career.
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So far as I can see this was the great point which gave force to Charlotte Bronte's genius and conferred upon her the curious
pre-eminence she possesses among the romancers of her time. In this view "Shirley," though I suppose the least popular, is
the most characteristic of her works. It is dominated throughout with this complaint. Curates? Yes, there they are, a group
of them. Is that the thing you expect us women to marry? Yet it is our right to bear children, to guide the house. And we
are half of the world, and where is the provision for us?
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This cry disturbed the critic, the reader, the general public in the most curious way; they did not know what to make of it.
Was it a shameless woman who was so crying out? It is always the easiest way, and one which avoids all complications, to say
so, and thus crush every question. But it was scarcely easy to believe this in face of other circumstances. Mrs. Gaskell,
as much puzzled as any one, when Charlotte Bronte's short life was over, tried hard to account for it by "environment" as
the superior persons say, that is by the wicked folly of her brother, and the coarseness of all the Yorkshiremen round; and
thus originated in her bewilderment, let us hope without other intention, a new kind of biography, as the subject of it inaugurated
an entirely new kind of social revolution. The cry of the women indeed almost distressed as well as puzzled the world. The
vivid genius still held it, but the ideas were alarming, distracting beyond measure. The Times blew a trumpet of dismay; the
book was revolution as well as revelation. It was an outrage upon good taste, it was a betrayal of sentiments too widespread
to be comfortable. It was indelicate if not immodest. We have outgrown now the very use of this word, but it was a potent
one at that period. And it was quite a just reproach. That cry shattered indeed altogether the "delicacy" which was supposed
to be the most exquisite characteristic of womankind. The softening veil is blown away, when such exhibitions of feeling are
given to the world.
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From that period to this is a long step. We have travelled through many years and many gradations of sentiment: and we have
now arrived at a standard of opinion by which the "sex-problem " has become the most interesting of questions, the chief occupation
of fiction, to be discussed by men and women alike with growing warmth and openness, the immodest and the indelicate being
equally and scornfully dismissed as barriers with which Art has nothing to do. My impression is that Charlotte Bronte was
the pioneer and founder of this school of romance, though it would probably have shocked and distressed her as much as any
other woman of her age.
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The novels of Emily and Anne Bronte were published shortly after "Jane Eyre," in three volumes, of which "Wuthering Heights"
occupied the first two. I am obliged to confess that I have never shared the common sentiment of enthusiasm for that, to me,
unlovely book. The absence of almost every element of sympathy in it, the brutality and misery, tempered only by an occasional
gleam of the heather, the freshness of an occasional blast over the moors, have prevented me from appreciating a force which
I do not deny but cannot admire. The figure of Heathcliffe, which perhaps has called forth more praise than any other single
figure in the literature of the time, does not touch me. I can understand how in the jumble which the reader unconsciously
makes, explaining him more or less by Rochester and other of Charlotte Bronte's heroes, he may take his place in a sort of
system, and thus have humanities read into him, so to speak, which he does not himself possess. But though the horror and
isolation of the house is powerful I have never been able to reconcile myself either to the story or treatment, or to the
estimate of Emily Bronte's genius held so strongly by so many people. There is perhaps the less harm in refraining from much
comment on this singular book, of which I gladly admit the unique character, since it has been the occasion of so many and
such enthusiastic comments. To me Emily Bronte is chiefly interesting as the double of her sister, exaggerating at once and
softening her character and genius as showing those limits of superior sense and judgment which restrained her, and the softer
lights which a better developed humanity threw over the landscape common to them both. We perceive better the tempering sense
of possibility by which Charlotte made her rude and almost brutal hero still attractive, even in his masterful ferocity, when
we see Emily's incapacity to express anything in her hero except perhaps a touch of that tragic pathos, prompting to fiercer
harshness still, which is in the soul of a man who never more, whatever he does, can set himself right. This is the one strain
of poetry to my mind in the wild conception. There was no measure in the younger sister's thoughts, nor temperance in her
methods.
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The youngest of all, the gentle Anne, would have no right to be considered at all as a writer but for her association with
these imperative spirits. An ordinary little novelette and a moral story, working out the disastrous knowledge gained by acquaintance
with the unfortunate Branwell's ruinous habits, were her sole productions. She was the element wanting in Emily's rugged work
and nature. Instead of being two sisters constantly entwined with each other, never separate when they could help it, had
Anne been by some fantastic power swamped altogether and amalgamated with her best beloved, we may believe that Emily might
then have shown herself the foremost; of the three. But the group as it stands is more interesting than any single individual
could be. And had Charlotte Bronte lived a long and triumphant life, a fanciful writer might have imagined that the throwing
off of those other threads of being so closely attached to her own had poured greater force and charity into her veins. But
we are baffled in all our suggestions for the amendment of the ways of Providence.
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The melancholy and tragic year, or rather six months, which swept from Haworth Parsonage three of its inmates, and left Charlotte
and her father alone to face life as they might, was now approaching; and it seems so completely an episode in the story of
the elder sister's genius as well as her life, that its history is like that of an unwritten tragedy, hers as much as her
actual work. Branwell was the first to die, unwept yet not without leaving a pathetic note in the record. Then came the extraordinary
passion and agony of Emily, which has affected the imagination so much, and which, had it been for any noble purpose, would
have been a true martyrdom. But to die the death of a Stoic, in fierce resistance yet subjection to Nature, regardless of
the feelings of all around, for the sake of pride and self-will alone, is not an act to be looked upon with the reverential
sympathy which, however, it has secured from many. The strange creature with her shoes on her feet and her staff in her hand,
refusing till the last to acknowledge herself to be ill or to receive any help in her weakness, gives thus a kind of climax
to her strange and painful work. Her death took place in December of the same year (1848) in which Branwell died. Anne, already
delicate, would never seem to have held up her head after her sister's death, and in May 1849 she followed, but in all sweetness
and calmness, to her early grave. She was twenty-eight; Emily twenty-nine. So soon had the fever of life worn itself out and
peace come. Charlotte was left alone. There had not been to her in either of them the close companion which they had found
in each other. But yet life ebbed away from her with their deaths, which occurred in such a startling and quick succession
as always makes bereavement more terrible.
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This occurred at the height of her mental activity. "Shirley" had been published, and had been received with the divided feeling
we have referred to; and when she was thus left alone she found, no doubt, the solace which of all mortal things work gives
best, by resuming her natural occupation in the now more than ever sombre seclusion of the Parsonage, to which, however, her
favourite friend, Ellen Nussey, came from time to time. One or two visits to London occurred after the two first publications
in which, a demure little person, silent and shy, yet capable of expressing herself very distinctly by times, and by no means
unconscious of the claim she now had upon other people's respect and admiration, Charlotte Bronte made a little sensation
in the society which was opened to her, not always of a very successful kind. Everybody will remember the delightfully entertaining
chapter in literary history in which Mrs. Ritchie, with charming humour and truth, recounts the visit of this odd little lion
to her father's house, and Thackeray's abrupt and clandestine flight to his club when it was found that nothing more was to
be made of her than an absorbed conversation with the governess in the back drawing-room, a situation like one in a novel,
and so very like the act of modest greatness, singling out the least important person as the object of her attentions.
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She is described by all her friends as plain, even ugly— a small woman with a big nose, and no other notable feature, not
even the bright eyes which are generally attributed to genius—which was probably, however, better than the lackadaisical portrait
prefixed to her biography, after a picture by Richmond, which is the typical portrait of a governess of the old style, a gentle
creature deprecating and wistful. Her letters are very good letters, well expressed in something of the old-fashioned way,
but without any of the charm of a born letter-writer. Indeed, charm does not seem to have been hers in any way. But she had
a few very staunch friends who held fast by her all her life, notwithstanding the uncomfortable experience of being "put in
a book," which few people like. It is a gift by itself to put other living people in books. The novelist does not always possess
it; to many the realms of imagination are far more easy than the arid realms of fact, and to frame an image of a man much
more natural than to take his portrait. I am not sure that it is not a mark of greater strength to be able to put a living
and recognisable person on the canvas than it is to invent one. Anyhow, Miss Bronte possessed it in great perfection. Impossible
to doubt that the characters of " Shirley" were real men; still more impossible to doubt for a moment the existence of M.
Paul Emmanuel. The pursuit of such a system requires other faculties than those of the mere romancist. It demands a very clear-cut
opinion, a keen judgment not disturbed by any strong sense of the complexities of nature, nor troubled by any possibility
of doing injustice to its victim.
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One thing strikes us very strongly in the description of the school, Lowood, which was her very first step in literature,
and in which there can now be no doubt, from her own remarks on the manner in which it was received, she had a vindictive
purpose. I scarcely know why, for, of course, the dates are all thereto prove the difference—but my own conclusion had always
been that she was a girl of fourteen or fifteen, old enough to form an opinion when she left the school. I find, with much
consternation, that she was only nine; and that so far as such a strenuous opinion was her own at all, it must have been formed
at that early and not very judicious age. That the picture should be so vivid with only a little girl's recollection to go
upon is wonderful; but it is not particularly valuable as a verdict against a great institution, its founder and all its ways.
Nevertheless, it had its scathing and wounding effect as much as if the little observer, whose small judgment worked so precociously,
had been capable of understanding the things which she condemned. It would be rash to trust nineteen in such a report, but
nine!
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It was at a different age and in other circumstances that Charlotte Bronte made her deep and extraordinary study of the Brussels
Pensionnat. She was twenty-seven; she had already gone through a number of those years of selfrepression during which, by
dint of keeping silence, the heart burns. She was, if we may accept the freedom of her utterances in fiction as more descriptive
of her mind than the measured sentences of her letters, angry with fate and the world which denied her a brighter career,
and bound her to the cold tasks of dependence and the company of despised and almost hated inferiors during the best of her
life. Her tremendous gift of sight—not second sight or any visionary way of regarding the object before her, but that vivid
and immediate vision which took in every detail, and was decisive on every act as if it had been the vision of the gods—was
now fully matured. She saw all that was about her with this extraordinary clearness without any shadow upon the object or
possibility of doubt as to her power of seeing it all round and through and through. She makes us also see and know the big
white house, with every room distinct: the garden, with its great trees and alleys: the class-rooms, each with its tribune:
the girls, fat and round and phlegmatic in characteristic foreignism, and herself as spectator, looking on with contemptuous
indifference, not caring to discriminate beween them. The few English figures, which concern her more, are drawn keen upon
the canvas, though with as little friendliness; the teachers sharply accentuated, Mdlle. Sophie, for instance, who, when she
is in a rage, has no lips, and all the sharp contentions and false civilities of those banded Free Lances, enemies to everybody
and to each other; the image of watchful suspicion in the head of the house—all these are set forth in glittering lines of
steel. There is not a morsel of compunction in the picture. Everybody is bad, worthless, a hater of the whole race. The mistress
of the establishment moves about stealthily, watching, her eyes showing through a mist in every corner, going and coming without
a sound. What a picture it is! There is not a good meaning in the whole place—not even that beneficent absence of meaning
which softens the view. They are all bent on their own aims, on gaining an advantage great or small over their neighbours;
nobody is spared, nobody is worth a revision of judgment—except one.
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The little Englishwoman herself, who is the centre of all this, is not represented as more lovable than the rest. She is the
hungry little epicure, looking on while others feast, and envying every one of them, even while she snarls at their fare as
apples of Gomorrah. She cannot abide that they should be better off than she, even though she scorns their satisfaction in
what they possess. Her wild and despairing rush through Brussels when the town is en fete, cold, impassioned, fever-hot with rancour and loneliness, produces the most amazing effect on the mind. She is the banished
spirit for whom there is no place, the little half-tamed wild beast, wild with desire to tear and rend everything that is
happy. One feels that she has a certain justification and realises the full force of being left out in the cold, of having
no part or lot in the matter when other people are amused and rejoice. Many other writers have endeavoured to produce a similar
effect with milder means, but I suppose because of a feebleminded desire to preserve the reputation of their forlorn heroine
and give the reader an amiable view of her, no one has succeeded like the author of " Villette," who is in no way concerned
for the amiability of Lucy Snowe.
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For the impartiality of this picture is as extraordinary as its power. Lucy Snowe is her own historian; it is the hot blood
of the autobiographist that rushes through her veins, yet no attempt is made to recommend her to the reader or gain his sympathy.
She is much too real to think of these outside things, or of how people will judge her, or how to make her proceedings acceptable
to their eyes. We do not know whether Charlotte Bronte ever darted out of the white still house, standing dead in the moonlight,
and rushed through the streets and, like a ghost, into the very heart of the gaslights and festivities; but it would be difficult
to persuade any reader that some one had not done so, imprinting that phantasmagoria of light and darkness upon a living brain.
Whether it was Charlotte Bronte or Lucy Snowe, the effect is the same. We are not even asked to feel for her or pity her,
much less to approve her. Nothing is demanded from us on her account but merely to behold the soul in revolt and the strange
workings of her despair. It was chiefly because of the indifference to her of Dr. John that Lucy was thus driven into a momentary
madness; and with the usual regardless indiscretion of all Charlotte Bronte's amateur biographers, Mr. Shorter intimates to
us who was the living man who was Dr. John and occasioned all the commotion. The tragedy, however it appears, was unnecessary,
for the victim got over it with no great difficulty, and soon began the much more engrossing interest which still remained
behind.
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Nothing up to this point has attracted us in "Villette," except, indeed, the tremendous vitality and reality of the whole,
the sensation of the actual which is in every line, and which forbids us to believe for a moment that what we are reading
is fiction. But a very different sentiment comes into being as we become acquainted with the black bullet-head and vivacious
irascible countenance of M. Paul Emmanuel. He is the one only character in Miss Bronte's little world who has a real charm,
whose entrance upon the stage warms all our feelings and awakens in us not interest alone, but lively liking, amusement and
sympathy. The quick-witted, quick-tempered Frenchman, with all the foibles of his vanity displayed, as susceptible to any
little slight as a girl, as easily pleased with a sign of kindness, as far from the English ideal as it is possible to imagine,
dancing with excitement, raging with displeasure, committing himself by every step he takes, cruel, delightful, barbarous
and kind, is set before us in the fullest light, intolerable but always enchanting. He is as full of variety as Rosalind,
as devoid of dignity as Pierrot, contradictory, inconsistent, vain, yet conquering all our prejudices and enchanting us while
he performs every antic that, according to our usual code, a man ought not to be capable of. How was it that for this once
the artist got the better of all her restrictions and overcame all her misconceptions, and gave us a man to be heartily loved,
laughed at, and taken into our hearts?
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I cannot answer that question. I am sorry that he wasM. Heger, and the master of the establishment, and not the clever tutor
who had so much of Madame Beck's confidence. But anyhow, he is the best that Miss Bronte ever did for us, the most attractive
individual, the most perfect picture. The Rochesters were all more or less fictitious, notwithstanding the unconscious inalienable
force of realism which gives them, in spite of themselves and us, a kind of overbearing life; but Miss Bronte never did understand
what she did not know. She had to see a thing before it impressed itself upon her, and when she did see it, with what force
she saw! She knew M. Paul Emmanuel, watching him day by day, seeing all his littlenesses and childishness, his vanity, his
big warm heart, his clever brain, the manifold nature of the man. He stands out, as the curates stood out, absolutely real
men about whom we could entertain no doubt, recognisable anywhere. The others were either a woman's men, like the Moors of
Shirley, whose roughness was bluster (she could not imagine an Englishman who was not rough and rude), and their strength
more or less made up; or an artificial composition like St. John, an ideal bully like Rochester. The ideal was not her forte—she
had few gifts that way: but she saw with overwhelming lucidity and keenness, and what she saw, without a doubt, without a
scruple, she could put upon the canvas in lines of fire. Seldom, very seldom, did an object appear within reach of that penetrating
light, which could be drawn lovingly or made to appear as a being to be loved. Was not the sole model of that species M. Paul?
It would seem that in the piteous poverty of her life, which was so rich in natural power, she had never met before a human
creature in whom she could completely trust, or one who commended himself to her entirely, with all his foibles and weaknesses
increasing, not diminishing, the charm.
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It is, in my opinion, a most impertinent inquiry to endeavour to search out what were the sentiments of Charlotte Bronte for
M. Heger. Any one whom it would be more impossible to imagine as breaking the very first rule of English decorum, and letting
her thoughts stray towards another woman's husband, I cannot imagine. Her fancy was wild and her utterance free, and she liked
to think that men were quite untrammelled by those proprieties which bound herself like bonds of iron in her private person,
and that she might pluck a fearful joy by listening to their dreadful experiences: but she herself was as prim and Puritan
as any little blameless governess that ever went out of an English parish. But while believing this I cannot but feel it was
an intolerable spite of fortune that the one man whom she knew in her life, whom her story could make others love, the only
man whom she saw with that real illumination which does justice to humanity, was not M. Paul Emmanuel but M. Heger. This was
why we were left trembling at the end of Lucy Snowe's story, not knowing whether he ever came back to her out of the wilds,
fearing almost as keenly that nothing but loss could fitly end the tale, yet struggling in our imaginations against the doom—as
if it had concerned our own happiness.
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Was this new-born power in her, the power of representing a man at his best, she who by nature saw both men and women from
their worst side, a sign of the development of genius in herself, the softening of that scorn with which she had hitherto
regarded a world chiefly made up of inferior beings, the mellowing influence of maturity? So we might have said, had it not
been that after this climax of production she never spake word more in the medium of fiction. Had she told the world everything
she had to say? Could she indeed say nothing but what she had seen and known in her limited experience—the trials of school
and governessing, the longing of women, the pangs of solitude? That strange form of imagination which can deal only with fact,
and depict nothing but what is under its eyes, is in its way perhaps the most impressive of all—especially when inspired by
the remorseless lights of that keen outward vision which is unmitigated by any softening of love for the race, any embarrassing
toleration as to feelings and motives. It is unfortunately true in human affairs that those who expect a bad ending to everything,
and suspect a motive at least dubious to every action, prove right in a great number of cases, and that the qualities of truth
and realism have been appropriated to their works by almost universal consent. Indeed there are some critics who think this
the only true form of art. But it is at the same time a power with many limitations. The artist who labours, as M. Zola does,
searching into every dustheap, as if he could find out human nature, the only thing worth depicting, with all its closely
hidden secrets, all its flying indistinguishable tones, all its infinite gradations of feeling, by that nauseous process,
or by a roaring progress through the winds, upon a railway brake, or the visit of a superficial month to the most complicated,
the most subtle of cities—must lay up for himself and for his reader many disappointments and deceptions: but the science
of artistic study, as exemplified in him, had not been invented in Charlotte Bronte's day.
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She did not attempt to go and see things with the intention of representing them; she was therefore limited to the representation
of those things which naturally in the course of life came under her eyes. She knew, though only as a child, the management
and atmosphere of a great school, and set it forth, branding a great institution with an insufferable stigma, justly or unjustly,
who knows? She went to another school and turned out every figure in it for our inspection—a community all jealous, spiteful,
suspicious, clandestine: even the chance pupil with no particular relation to her story or herself, painted with all her frivolities
for the edification of the world did not escape. "She was Miss So-and-So," say the army of commentators who have followed
Miss Bronte, picking up all the threads, so that the grand-daughter of the girl who had the misfortune to be in the Brussels
Pensionnat along with that remorseless artist may be able to study the character of her ancestress. The public we fear loves
this kind of art, however, notwithstanding all its drawbacks.
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On the other hand probably no higher inspiration could have set before us so powerfully the image of M. Paul. Thus we are
made acquainted with the best and the worst which can be effected by this method—the base in all their baseness, the excellent
all the dearer for their characteristic faults: but the one representation scarcely less offensive than the other to the victim.
Would it be less trying to the individual to be thus caught, identified, written out large in the light of love and glowing
adoration, than in the more natural light of scorn? I know not indeed which would be the worst ordeal to go through, to be
drawn like Madame Beck, suspicious, stealthy, with watchful eyes appearing out of every corner, surprising every incautious
word, than to be put upon the scene in the other manner, with all your peccadilloes exposed in the light of admiration and
fondness, and yourself put to play the part of hero and lover. The point of view of the public is one thing, that of the victim
quite another. We are told that Miss Bronte, perhaps with a momentary compunction for what she had done, believed herself
to have prevented all injurious effects by securing that "Villette" should not be published in Brussels, or translated into
the French tongue, both of them of course perfectly futile hopes since the very desire to hinder its appearance was a proof
that this appearance would be of unusual interest. The fury of the lady exposed in all her stealthy ways could scarcely have
been less than the confusion of her spouse when he found himself held up to the admiration of his town as Lucy Snowe's captivating
lover. To be sure it may be said the public has nothing to do with this. These individuals are dead and gone, and no exposure
can hurt them any longer, whereas the gentle reader lives for ever, and goes on through the generations, handing on to posterity
his delight in M. Paul. But all the same it is a cruel and in reality an immoral art; and it has this great disadvantage,
that its area is extremely circumscribed, especially when the artist lives most of her life in a Yorkshire parsonage amid
the moors, where so few notable persons come in her way.
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There was however one subject of less absolute realism which Charlotte Bronte had at her command, having experienced in her
own person and seen her nearest friends under the experience, of that solitude and longing of women, of which she has made
so remarkable an exposition. The long silence of life without an adventure or a change, the forlorn gaze out at windows which
never show any one coming who can rouse the slightest interest in the mind, the endless years and days which pass and pass,
carrying away the bloom, extinguishing the lights of youth, bringing a dreary middle age before which the very soul shrinks,
while yet the sufferer feels how strong is the current of life in her own veins, and how capable she is of all the active
duties of existence—this was the essence and soul of the existence she knew best. Was there no help for it? Must the women
wait and long and see their lives thrown away, and have no power to save themselves?
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The position in itself so tragic is one which can scarcely be expressed without calling forth an inevitable ridicule, a laugh
at the best, more often a sneer at the women whose desire for a husband is thus betrayed. Shirley and Caroline Helston both
cried out for that husband with an indignation, a fire and impatience, a sense of wrong and injury, which stopped the laugh
for the moment. It might be ludicrous but it was horribly genuine and true. Note there was nothing sensual about these young
women. It was life they wanted; they knew nothing of the grosser thoughts which the world with its jeers attributes to them:
of such thoughts they were unconscious in a primitive innocence which perhaps only women understand. They wanted their life,
their place in the world, the rightful share of women in the scheme of nature. Why did not it come to them? The old patience
in which women have lived for all the centuries fails now and again in a keen moment of energy when some one arises who sees
no reason why she should endure this forced inaction, or why she should invent for herself inferior ways of working and give
up her birthright, which is to carry on the world.
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The reader was horrified with these sentiments from the lips of young women. The women were half ashamed, yet more than half
stirred and excited by the outcry, which was true enough if indelicate. All very well to talk of women working for their living,
finding new channels for themselves, establishing their independence. How much have we said of all that, endeavouring to persuade
our selves! Charlotte Bronte had the courage of her opinions. It was not education nor a trade that her women wanted. It was
not a living but their share in life, a much more legitimate object had that been the way to secure it, or had there been
any way to secure it in England. Miss Bronte herself said correct things about the protection which a trade is to a woman,
keeping her from a mercenary marriage; but this was not in the least the way of her heroines. They wanted to be happy, no
doubt, but above all things they wanted their share in life—to have their position by the side of men, which alone confers
a natural equality, to have their shoulder to the wheel, their hands on the reins of common life, to build up the world, and
link the generations each to each. In her philosophy marriage was the only state which procured this, and if she did not recommend
a mercenary marriage she was at least very tolerant about its conditions, insisting less upon love than was to be expected
and with a covert conviction in her mind that if not one man then another was better than any complete abandonment of the
larger path. Lucy Snowe for a long time had her heart very much set on Dr. John and his placid breadth of Englishism: but
when she finally found out that to be impossible her tears were soon dried by the prospect of Paul Emmanuel, so unlike him,
coming into his place.
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Poor Charlotte Bronte! She has not been as other women, protected by the grave from all betrayal of the episodes in her own
life. Everybody has betrayed her, and all she thought about this one and that, and every name that was ever associated with
hers. There was a Mr. Taylor from London about whom she wrote with great freedom to her friend Miss Nussey, telling how the
little man had come, how he had gone away without any advance in the affairs, how a chill came over her when he appeared and
she found him much less attractive than when at a distance, yet how she liked it as little when he went away and was somewhat
excited about his first letter, and even went so far as to imagine with a laugh that there might be possibly a dozen little
Joe Taylors before all was over. She was hard upon Miss Austen for having no comprehension of passion, but no one could have
been cooler and less impassioned than she as she considered the question of Mr. Taylor, reluctant to come to any decision
yet disappointed when it came to nothing. There was no longing in her mind for Mr. Taylor, but there was for life and action
and the larger paths and the little Joes.
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This longing which she expressed with so much vehemence and some poetic fervour as the burden of the lives of Shirley and
her friends has been the keynote of a great deal that has followed—the revolts and rebellions, the wild notions about marriage,
the "Sex Problem," and a great deal more. From that first point to the prevailing discussion of all the questions involved
is a long way; but it is a matter of logical progression, and when once the primary matter is opened, every enlargement of
the subject may be taken as a thing to be expected. Charlotte Bronte was in herself the embodiment of all old-fashioned restrictions.
She was proper, she was prim, her life was hedged in by all the little rules which bind the primitive woman. But when she
left her little recluse behind and rushed into the world of imagination her exposure of the bondage in which she sat with
all her sisters was far more daring than if she had been a woman of many experiences and knew what she was speaking of. She
did know the longing, the discontent, the universal contradiction and contrariety which is involved in that condition of unfulfilment
to which so many grey and undeveloped lives are condemned. For her and her class, which did not speak of it, everything depended
upon whether the woman married or did not marry. Their thoughts were thus artificially fixed to one point in the horizon,
but their ambition was neither ignoble nor unclean. It was bold, indeed, in proportion to its almost ridiculous innocence,
and want of perception of any grosser side. Their share in life, their part in the mutual building of the house, was what
they sought. But the seed she thus sowed has come to many growths which would have appalled Charlotte Bronte. Those who took
their first inspiration from this cry of hers, have quite forgotten what it was she wanted, which was not emancipation but
an extended duty. But while it would be very unjust to blame her for the vagaries that have followed and to which nothing
could be less desirable than any building of the house or growth of the race, any responsibility or service—we must still
believe that it was she who drew the curtain first aside and opened the gates to imps of evil meaning, polluting and profaning
the domestic hearth.
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The marriage which—after all these wild embodiments of the longing and solitary heart which could not consent to abandon its
share in life, after Shirley and Lucy Snowe, and that complex unity of three female souls all unfulfilled, which had now been
broken by death—she accepted in the end of her life, is the strangest commentary upon all that went before, or rather, upon
all the literary and spiritual part of her history, though it was a quite appropriate ending to Mr. Bronte's daughter, and
even to the writer of those sober letters which discussed Mr. Taylor, whether he should or should not be encouraged, and how
it was a little disappointing after all to see him go away. Her final suitor was one of the class which she had criticised
so scathingly, one who, it might have been thought, would scarcely have ventured to enter the presence or brave the glance
of so penetrating an eye, but who would seem to have brought all the urgency of a grand passion to the sombre parlour of the
parsonage, to the afternoon stillness of the lonely woman who would not seem to have suspected anything of the kind till it
was poured out before her without warning. She was startled and confused by his declaration and appeal, never apparently having
contemplated the possibility of any such occurrence; and in the interval which followed the father raged and resisted, and
the lover did not conceal his heartbroken condition but suffered without complaining while the lady looked on wistful, touched
and attracted by the unlooked-for love, and gradually melting towards that, though indifferent to the man who offered it.
Mr. Bronte evidently thought that if this now distinguished daughter who had been worshipped among the great people in London,
and talked of in all the newspapers, married at all in her mature age, it should be some one distinguished like herself, and
not the mere curate who was the natural fate of every clergyman's daughter, the simplest and least known.
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Charlotte meanwhile said no word, but saw the curate enact various tragic follies of love for her sake with a sort of awe
and wonder, astonished to find herself thus possessed still of the charm which none are so sure as women that only youth and
beauty can be expected to possess. And she had never had any beauty, and, though she was not old, was no longer young. It
is a conventional fiction that a woman still in the thirties is beyond the exercise of that power. Indeed, it would be hard
to fix the age at which the spell departs. Certainly the demeanour of Mr. Nicholls gave her full reason to believe that it
had not departed from her. He faltered in the midst of the service, grew pale, almost lost his selfpossession when he suddenly
saw her among the kneeling figures round the altar; and no doubt this rather shocking and startling exhibition of his feelings
was more pardonable to the object of so much emotion than it was likely to have been to any other spectator. The romance is
a little strange, but yet it is a romance in its quaint ecclesiastical way. And soon Charlotte was drawn still more upon her
lover's side by the violence of her father. It was decided that the curate was to go, and that this late gleam of love-making
was to be extinguished and the old dim atmosphere to settle down again for ever. Finally, however, the mere love of love,
which had always been more to her than any personal inclination, and the horror of that permanent return to the twilight of
dreamy living against which she had struggled all her life, overcame her, and gave her courage; but she married characteristically,
not as women marry who are carried to a new home and make a new beginning in life, but retaining all the circumstances of
the old and receiving her husband into her father's house where she had already passed through so many fluctuations and dreamed
so many dreams, and which was full to overflowing with the associations of the past.
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We have no reason to suppose that it did not add to the happiness of her life; indeed, every indication is to the contrary,
and the husband seems to have been kind, considerate and affectionate. Still this thing upon which so many of her thoughts
had been fixed during her whole life, which she had felt to be the necessary condition of full development, and for which
the little impassioned female circle of which she was the expositor had sighed and cried to heaven and earth, came to her
at last very much in the form of a catastrophe. No doubt the circumstances of her quickly failing health and shortened life
promote this feeling. But without really taking these into consideration the sensation remains the same. The strange little
keen soul with its sharply fixed restrictions, yet intense force of perception within its limits, dropped out of the world
into which it had made an irruption so brilliant and so brief and sank out of sight altogether, sank into the humdrum house
between the old father and the sober husband, into the clerical atmosphere with which she had no sympathy, into the absolute
quiet of domestic life to which no Prince Charming could now come gaily round the corner, out of the mists and moors, and
change with a touch of his wand the grey mornings and evenings into golden days. Well! was not this that which she had longed
for, the natural end of life towards which her Shirley, her Caroline, her Lucy had angrily stretched forth their hands, indignant
to be kept waiting, clamouring for instant entrance? And so it was, but how different! Lucy Snowe's little housekeeping, all
the preparations which M. Paul made for her comfort and which seemed better to her than any palace, would not they too have
taken the colour of perpetual dulness if everything had settled down and the Professor assumed his slippers by the domestic
hearth? Ah no, for Lucy Snowe loved the man, and Charlotte Bronte, as appears, loved only the love. It is a parable. She said
a little later that she began to see that this was the fate which she would wish for those she loved best, for her friend
Ellen, perhaps for her Emily if she had lived—the good man very faithful, very steady, worth his weight in gold —yet flatter
than the flattest days of old, solidement nourri, a good substantial husband, managing all the parish business, full of talk about the Archdeacon's charge, and the diocesan
meetings, and the other clergy of the moorland parishes. We can conceive that she got to fetching his slippers for him and
taking great care that he was comfortable, and perhaps had it been so ordained might have grown into a contented matron and
forgotten the glories and miseries, so inseparably twined and linked together, of her youth. But she only had a year in which
to do all that, and this is how her marriage seems to turn into a catastrophe, the caging of a wild creature that had never
borne captivity before, and which now could no longer rush forth into the heart of any shining fete, or to the window of a strange confessional, anywhere, to throw off the burden of the perennial contradiction, the ceaseless
unrest of the soul, the boilings of the volcano under the snow.
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I have said it was difficult to account for the extreme interest still attaching to everything connected with Charlotte Bronte;
not only the story of her peculiar genius, but also of everybody connected with her, though the circle was in reality quite
a respectable, humdrum, and uninteresting one, containing nobody of any importance except the sister, who was her own wilder
and fiercer part. One way, however, in which these sisters have won some part of their long-lasting interest is due to the
treatment to which they have been subjected. They are the first victims of that ruthless art of biography which is one of
the features of our time; and that not only by Mrs. Gaskell, who took up her work in something of an apologetic vein, and
was so anxious to explain how it was that her heroine expressed certain ideas not usual in the mouths of women, that she was
compelled to take away the reputation of a number of other people in order to excuse the peculiarities of these two remarkable
women. But everybody who has touched their history since, and there have been many—for it would seem that gossip, when restrained
by no bonds of decorum or human feeling, possesses a certain interest whether it is concerned with the household of a cardinal
or that of a parish priest—has followed the same vicious way without any remonstrance or appeal for mercy. We have all taken
it for granted that no mercy was to be shown to the Brontes. Let every rag be torn from Charlotte, of whom there is the most
to say. Emily had the good luck to be no correspondent, and so has escaped to some degree the complete exposure of every confidence
and every thought which has happened to her sister. Is it because she has nobody to defend her that she has been treated thus
barbarously? I cannot conceive a situation more painful, more lacerating to every feeling, than that of the father and the
husband dwelling silent together in that sombre parsonage, from which every ray of light seems to depart with the lost woman,
whose presence had kept a little savour in life, and looking on in silence to see their life taken to pieces, and every decent
veil dragged from the inner being of their dearest and nearest. They complained as much as two voiceless persons could, or
at least the father complained: and the very servants came hot from their kitchen to demand a vindication of their character:
but nobody noted the protest of the old man amid the silence of the moors: and the husband was more patient and spoke no word.
Even he, however, after nearly half a century, when that far-off episode of life must have become dim to him, has thrown his
relics open for a little more revelation, a little more interference with the helpless ashes of the dead.
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No dot is now omitted upon i, no t left uncrossed. We know, or at least are told, who Charlotte meant by every character she
ever portrayed, even while the model still lives. We know her opinion of her friends, or rather acquaintances, the people
whom she saw cursorily and formed a hasty judgment upon, as we all do in the supposed safety of common life. Protests have
been offered in other places against a similar treatment of other persons; but scarcely any protest has been attempted in
respect to Charlotte Bronte. The resurrection people have been permitted to make their researches as they pleased. It throws
a curious pathos, a not unsuitably tragic light upon a life always so solitary, that this should all have passed in silence
because there was actually no one to interfere, no one to put a ban upon the dusty heaps and demand that no more should be
said. When one looks into the matter a little more closely, one finds it is so with almost all those who have specially suffered
at the hands of the biographer. The Carlyles had no child, no brother to rise up in their defence. It gives the last touch
of melancholy to the conclusion of a lonely life. Mrs. Gaskell, wise woman, defended herself from a similar treatment by will,
and left children behind her to protect her memory. But the Brontes are at the mercy of every one who cares to give another
raking to the diminished heap of debris. The last writer who has done so, Mr. Clement Shorter, had some real new light to throw upon a story which surely has now
been sufficiently turned inside out, and has done his work with perfect good feeling, and, curiously enough after so many
exploitations, in a way which shows that interest has not yet departed from the subject. But we trust that now the memory
of Charlotte Bronte will be allowed to rest.
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